What is this ohsession with being POLITE! What stupid garbage.
Masked warriors departing rally site in North Dakota, Sept 27, 2016.
By Sara Berlinger, KFYR TV, September 27, 2016
ST. ANTHONY, N.D. More arrests were made Tuesday at a Dakota Access Pipeline protest. This time because protesters were creating a road block on Highway 6 near St. Anthony.
The Morton County Sheriff’s Department says the obstruction was to help people drive to the protest near a Dakota Access construction site.
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A few days ago I suggested that psychoanalysis poses a fundamental challenge to Epicurean and Spinozist frameworks of ethics. Some responded by pointing out that perhaps we can establish a consistency between psychoanalysis and Spinoza on the ground of inadequate ideas. The symptom, says Lacan, is a sort of unknown knowledge. As he remarks in The Other Side of Psychoanalysis, “…it is not certain that knowledge is known…” (30). The symptom expresses a knowledge that is not known. Drawing on Freud’s Studies on Hysteria, Jonathan Redmond gives a nice example of this in Ordinary Psychosis and the Body:
in…the case of Fraulein Elizabeth von R. shows how a conflict concerning the emergence of erotic ideas was pivotal in the development of conversion symptoms. In this particular case, Freud states that Elizabeth’s conversion symptom– a localized pain to her right upper thigh…
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Lacanian discourse theory defines a discourse not by the content of, for example, a discipline, but in terms of a formal structure defining a relationship between an agent and an other. Here I’m following Paul Verhaeghe closely. It is not what a discourse is about that defines it, but the structure of the relation. This is part of the importance of Lacan’s use of mathemes. In his discourses– 24 in all, as I’ve argued elsewhere –Lacan deploys four mathemes: S1, S2, $, and a. It’s all quite abstract, but that’s its advantage. Just as an “x” in algebra can be any number, we can place any number of things in the place of the matheme. As a consequence, the abstraction of the matheme allows us to discern common structure behind a variety of things that initially seem quite different. Thus, for example, S1 or the master-signifier could be any…
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A short post as I attempt to get myself back into the habit of writing here. I would like to get back to the place where I’m writing here daily or at least a few times a week, though I confess that I’ve become a bit jaded by online writing and what it often brings and that, in terms of time and responsibilities, my life is quite different than when I was writing frequently here. Right now my New Centre seminar on Deleuze & Guattari’s Anti-Oedipus is reading Deleuze’s magnificent study Nietzsche & Philosophy. The reason for this is two-fold: First, Nietzsche & Philosophy provides the groundwork for understanding Deleuze’s particular conception of critique and, in particular, his concept of “total” and “immanent” critique, both of which will be important for the project of Anti-Oedipus. Second, the dynamics of ressentiment, bad conscience, and the ascetic that Deleuze…
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Just because I liked this.
If Candide could address the reader right now, he would probably apologize for both the breakneck pace and pixelated tenor of his adventures so far. Modern literature evolved beyond that sort of thing long ago, and an easy-to-swallow plot enlivened with a soupçon of ironic handwringing is all the rage today. The idea of a fictional hero running afoul of angry fathers, jihadi terrorists, secret police, corporate mercenaries, a cable TV network, and a secret cabal of global warmers simply boggles the reader’s mind, an authorial fate worse than death.
And yet of course many readers enjoy a good mind boggling every now and then.
I do, anyway.
Our narrator’s little condensation of the novel thus far reminds…
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Oh I want to be there.
John D. Caputo, world-renown author, theologian and philosopher, will be spending a day in Springfield, MO to share about life and faith from the perspective of a philosopher. Dr. Caputo is professor of theology and philosophy emeritus at both Villanova and Syracuse and is largely regarded as one of the most important and creative theologians alive today. Participants will be able to meet and talk with Dr. Caputo throughout the day, as well as join him for dinner in the evening. Special thanks to Homebrewed Christianity and Fortress Press for sponsoring the event. Register here — Use the code “Brentwood” to receive a 50% discount
Date: November 4
Location: Brentwood Christian Church, Springfield, Missouri
“By helping us reimagine the very way we conceive of religion, John D. Caputo writes for those of us who live our lives somewhere between belief and doubt yet feel overcome by an unconditional call…
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